\u00bb<\/em> (Lc 13,3).<\/p>\n\n\n\nEn effet, la maladie, les catastrophes, la souffrance et la mort sont li\u00e9es \u00e0 la condition humaine \u00e0 travers toutes les \u00e9poques. Elles nous rappellent les limites de notre existence, et non un ch\u00e2timent de Dieu.<\/p>\n\n\n\n
Cela me fait penser \u00e0 mon travail dans l\u2019\u00e9ducation. Lorsque deux enfants sont punis pour leurs fautes, l\u2019un \u00e9clate en sanglots, l\u2019autre se rebelle. Deux r\u00e9actions diff\u00e9rentes, mais une m\u00eame attitude : ils refusent d\u2019accepter la r\u00e9alit\u00e9. L\u2019un pleure parce qu\u2019il pense \u00eatre innocent, l\u2019autre proteste parce qu\u2019il se croit sans faute.<\/p>\n\n\n\n
Dans notre parcours de foi, il en va de m\u00eame. Tant que notre foi n\u2019est pas assez grande et que nous manquons d\u2019humilit\u00e9, nous ne voyons que les punitions, les \u00e9preuves et la souffrance. Cela peut \u00e9touffer notre relation avec Dieu, nous faisant percevoir soit un Dieu lointain, soit un Dieu trop s\u00e9v\u00e8re.<\/p>\n\n\n\n
Esp\u00e9rance <\/strong><\/p>\n\n\n\n\u00c0 l\u2019oppos\u00e9 de cette vision pessimiste, l\u2019\u00c9vangile nous montre un Dieu patient et plein d\u2019amour : \u00ab Voil\u00e0 trois ans que je viens chercher du fruit sur ce figuier, et je n\u2019en trouve pas<\/em> \u00bb (Lc 13,7a). Comme ce ma\u00eetre attend que son figuier porte du fruit, ne pensez-vous pas que Dieu attend aussi de chacun de nous que nous portions du fruit, quel que soit notre \u00e9tat de vie ou notre situation ?<\/p>\n\n\n\nOn ressent une certaine tristesse dans les paroles du ma\u00eetre lorsqu\u2019il dit au vigneron : \u00ab Coupe-le ! Pourquoi donc l\u2019\u00e9puiserait-il la terre pour rien<\/em> ? \u00bb (Lc 13,7b). Mais nous voyons alors un intercesseur intervenir : \u00ab Seigneur, laisse-le encore cette ann\u00e9e ; je vais creuser tout autour et y mettre du fumier. Peut-\u00eatre donnera-t-il du fruit \u00e0 l\u2019avenir<\/em> \u00bb (Lc 13,8).<\/p>\n\n\n\nQue ressentez-vous en entendant la pri\u00e8re du vigneron ? Pour ma part, je trouve que ce figuier a de la chance : non seulement le ma\u00eetre attend de lui qu\u2019il porte du fruit, mais le vigneron prend aussi soin de lui. \u00ab Laisse-le encore cette ann\u00e9e<\/em> \u00bb<\/strong>.<\/p>\n\n\n\nFinalement, ce figuier portera-t-il du fruit ? Sera-t-il coup\u00e9 ?
Cette ann\u00e9e n\u2019est-elle pas une occasion unique pour nous ? L\u2019Ann\u00e9e jubilaire de l\u2019Esp\u00e9rance s\u2019est ouverte, avez-vous franchi sa porte ?<\/p>\n\n\n\n
Si nous ne sommes pas encore pr\u00eats \u00e0 porter du fruit ou h\u00e9sitons sur le chemin de la conversion, prenons le temps de m\u00e9diter sur la patience de Dieu, mais aussi sur Sa tristesse. Laissons-le prendre soin de nous, comme le vigneron nourrit le figuier. Ouvrons notre c\u0153ur pour recevoir Ses gr\u00e2ces et raviver en nous la foi, l\u2019esp\u00e9rance et la charit\u00e9, dons re\u00e7us lors de notre bapt\u00eame.<\/p>\n\n\n\n
Enfin, portons du fruit ! Car si l\u2019amour et la mis\u00e9ricorde de Dieu sont infinis mais le temps dont nous disposons, lui, est limit\u00e9.<\/p>\n\n\n\n
Pri\u00e8re <\/strong>: Seigneur, aide-moi \u00e0 toujours abandonner ma vie entre tes mains providentielles, car je sais que tout ce qui m\u2019arrive, heureux ou malheureux, est sous ton regard bienveillant et m\u2019aide \u00e0 avancer sur le chemin de la saintet\u00e9.<\/em><\/p>\n\n\n\nSr Phan Thu Huong (Vn)<\/p>\n\n\n\n
<\/p>\n\n\n\n\nPhoto : Brigitte Naeye, Cath\u00e9drale Notre Dame de la Treille, Lille<\/em><\/figcaption><\/figure>\n<\/figure>\n\n\n\n<\/p>\n\n\n\n
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S\u1ef1 Khi\u00eam Nh\u01b0\u1eddng v\u00e0 Hy V\u1ecdng<\/strong> (Lc 13, 1-9)<\/strong><\/p>\n\n\n\n\u201cH\u1ee1i ng\u01b0\u1eddi h\u00e3y nh\u1edb m\u00ecnh l\u00e0 b\u1ee5i tro<\/em>\u201d l\u00e0 l\u1eddi b\u00e0i th\u00e1nh ca trong ng\u00e0y l\u1ec5 Th\u1ee9 T\u01b0 l\u1ec5 Tro m\u00e0 t\u00f4i tham d\u1ef1 m\u1ed7i n\u0103m \u0111\u1ec1u \u0111\u01b0\u1ee3c nghe, m\u1ed7i Kit\u00f4 h\u1eefu khi b\u01b0\u1edbc l\u00ean x\u1ee9c tro, kh\u00f4ng ch\u1ec9 l\u00e0 h\u00e0nh \u0111\u1ed9ng s\u00e1m h\u1ed1i m\u00e0 c\u00f2n l\u00e0 l\u1eddi nh\u1eafc nh\u1edf cho m\u1ed7i ng\u01b0\u1eddi \u0111\u1eebng qu\u00ean ch\u00fang ta t\u1eeb \u0111\u00e2u \u0111\u1ebfn v\u00e0 s\u1ebd tr\u1edf v\u1ec1 \u0111\u00e2u.<\/p>\n\n\n\nB\u01b0\u1edbc sang tu\u1ea7n th\u1ee9 3 m\u00f9a chay, Tin M\u1eebng Luca h\u00f4m nay m\u1eddi g\u1ecdi ch\u00fang ta ti\u1ebfp t\u1ee5c \u0111i trong h\u00e0nh tr\u00ecnh s\u00e1m h\u1ed1i \u1ea5y b\u1eb1ng s\u1ef1 Khi\u00eam Nh\u01b0\u1eddng v\u00e0 h\u01b0\u1edbng nh\u00ecn \u0111\u1ebfn Hy V\u1ecdng.<\/p>\n\n\n\n
Khi\u00eam Nh\u01b0\u1eddng<\/strong><\/p>\n\n\n\nM\u1ed9t s\u1ed1 ng\u01b0\u1eddi \u0111\u1ebfn k\u1ec3 v\u1edbi \u0110\u1ee9c Gi\u00easu v\u1ec1 th\u1ea3m h\u1ecda, v\u1ec1 s\u1ef1 tr\u1eebng ph\u1ea1t v\u00e0 v\u1ec1 c\u00e1i ch\u1ebft c\u1ee7a m\u1ed9t s\u1ed1 ng\u01b0\u1eddi Galil\u00e9, d\u00f9 r\u1eb1ng Tin M\u1eebng kh\u00f4ng n\u00f3i cho ch\u00fang ta l\u00fd do h\u1ecd k\u1ec3 cho \u0110\u1ee9c Gi\u00easu nh\u01b0 th\u1ebf l\u00e0 \u00fd g\u00ec? Nh\u01b0ng l\u1eddi c\u1ee7a \u0110\u1ee9c Gi\u00easu cho ch\u00fang ta th\u1ea5y r\u00f5 th\u00e1i \u0111\u1ed9 thi\u1ebfu khi\u00eam nh\u01b0\u1eddng c\u1ee7a h\u1ecd, c\u00e1ch n\u00e0o \u0111\u00f3 h\u1ecd mu\u1ed1n t\u1ed1 c\u00e1o v\u1ec1 t\u1ed9i l\u1ed7i c\u1ee7a ng\u01b0\u1eddi kh\u00e1c. \u0110\u1ee9c Gi\u00easu kh\u00f4ng ng\u1ea7n ng\u1ea1i \u0111\u00e1p tr\u1ea3 \u201cKh\u00f4ng ph\u1ea3i th\u1ebf \u0111\u00e2u, nh\u01b0ng n\u1ebfu c\u00e1c \u00f4ng kh\u00f4ng s\u00e1m h\u1ed1i th\u00ec c\u00e1c \u00f4ng c\u0169ng s\u1ebd ch\u1ebft h\u1ebft nh\u01b0 v\u1eady\u201d<\/em> (Lc 13,3). Qu\u1ea3 nhi\u00ean, b\u1ec7nh t\u1eadt, tai h\u1ecda, kh\u1ed5 \u0111au v\u00e0 c\u00e1i ch\u1ebft lu\u00f4n g\u1eafn li\u1ec1n v\u1edbi th\u00e2n ph\u1eadn con ng\u01b0\u1eddi qua m\u1ecdi th\u1eddi \u0111\u1ea1i, c\u00e1ch n\u00e0y hay c\u00e1ch kh\u00e1c, \u0111i\u1ec1u \u0111\u00f3 mu\u1ed1n n\u00f3i cho ch\u00fang ta v\u1ec1 gi\u1edbi h\u1ea1n c\u1ee7a th\u00e2n ph\u1eadn con ng\u01b0\u1eddi ch\u1ee9 kh\u00f4ng ph\u1ea3i \u0111\u1ec3 n\u00f3i \u0111\u1ebfn s\u1ef1 tr\u1eebng ph\u1ea1t c\u1ee7a Thi\u00ean Ch\u00faa.<\/p>\n\n\n\n\u0110i\u1ec1u n\u00e0y l\u00e0m t\u00f4i nh\u1edb \u0111\u1ebfn c\u00f4ng vi\u1ec7c gi\u00e1o d\u1ee5c m\u00e0 m\u00ecnh \u0111ang \u0111\u1ea3m tr\u00e1ch, khi nh\u1eefng \u0111\u1ee9a tr\u1ebb b\u1ecb ph\u1ea1t v\u00ec l\u1ed7i c\u1ee7a ch\u00fang, m\u1ed9t \u0111\u1ee9a \u00e0o l\u00ean kh\u00f3c, \u0111\u1ee9a kia l\u1ea1i tr\u1edf l\u00ean ch\u1ed1ng \u0111\u1ed1i, hai th\u00e1i \u0111\u1ed9 kh\u00e1c nhau nh\u01b0ng c\u1ea3 2 \u0111\u1ee9a tr\u1ebb \u0111\u1ec1u c\u00f3 chung m\u1ed9t suy ngh\u0129 l\u00e0 kh\u00f4ng mu\u1ed1n \u0111\u00f3n nh\u1eadn s\u1ef1 th\u1eadt n\u00e0y, m\u1ed9t \u0111\u1ee9a kh\u00f3c v\u00ec n\u00f3 ngh\u0129 n\u00f3 b\u1ecb oan, \u0111\u1ee9a kia ch\u1ed1ng \u0111\u1ed1i v\u00ec n\u00f3 ngh\u0129 m\u00ecnh kh\u00f4ng c\u00f3 l\u1ed7i\u2026Xem ra, h\u00e0nh tr\u00ecnh \u0111\u1ee9c tin c\u1ee7a ch\u00fang ta c\u0169ng nh\u01b0 v\u1eady, bao l\u00e2u \u0111\u1ee9c tin ch\u01b0a \u0111\u1ee7 l\u1edbn v\u00e0 thi\u1ebfu s\u1ef1 khi\u00eam nh\u01b0\u1eddng th\u00ec ch\u00fang ta ch\u1ec9 nh\u00ecn th\u1ea5y nh\u1eefng h\u00ecnh ph\u1ea1t, nh\u00ecn th\u1ea5y nh\u1eefng tai h\u1ecda v\u00e0 kh\u1ed5 \u0111au, \u0111i\u1ec1u n\u00e0y s\u1ebd c\u00e0ng ng\u00e0y b\u00f3p ngh\u1eb9n t\u01b0\u01a1ng quan c\u1ee7a ch\u00fang ta v\u1edbi Thi\u00ean Ch\u00faa ho\u1eb7c l\u00e0 ch\u00fang ta th\u1ea5y h\u00ecnh \u1ea3nh m\u1ed9t Thi\u00ean Ch\u00faa xa l\u1ea1 ho\u1eb7c m\u1ed9t Thi\u00ean Ch\u00faa qu\u00e1 kh\u1eaft khe.<\/p>\n\n\n\n
Ni\u1ec1m Hy V\u1ecdng<\/strong><\/p>\n\n\n\nNg\u01b0\u1ee3c v\u1edbi nh\u1eefng c\u00e1i nh\u00ecn thi\u1ebfu l\u1ea1c quan, tin t\u01b0\u1edfng th\u00ec \u1edf \u0111\u00e2y ch\u00fang ta l\u1ea1i th\u1ea5y h\u00ecnh \u1ea3nh m\u1ed9t Thi\u00ean Ch\u00faa \u0111\u1ea7y ki\u00ean nh\u1eabn v\u00e0 y\u00eau th\u01b0\u01a1ng : \u201cK\u00eca, ba n\u0103m nay ta \u0111\u1ebfn t\u00ecm qu\u1ea3 c\u00e2y v\u1ea3 n\u00e0y m\u00e0 kh\u00f4ng th\u1ea5y c\u00f3<\/em>\u201d (Lc 13,7a). Nh\u01b0 \u00f4ng ch\u1ee7 kia ch\u1edd \u0111\u1ee3i c\u00e2y v\u1ea3 ra tr\u00e1i, b\u1ea1n c\u00f3 ngh\u0129 r\u1eb1ng Thi\u00ean Ch\u00faa c\u0169ng lu\u00f4n ch\u1edd \u0111\u1ee3i n\u01a1i m\u1ed7i con ng\u01b0\u1eddi ch\u00fang ta d\u00f9 \u1edf giai \u0111o\u1ea1n n\u00e0o, d\u00f9 \u1edf b\u1eadc s\u1ed1ng n\u00e0o hay ho\u00e0n c\u1ea3nh n\u00e0o Ng\u00e0i c\u0169ng mong ch\u00fang ta sinh hoa tr\u00e1i trong \u0111\u1eddi s\u1ed1ng c\u1ee7a m\u00ecnh kh\u00f4ng?.<\/p>\n\n\n\nCh\u00fang ta c\u00f3 c\u1ea3m nh\u1eadn nh\u01b0 \u00f4ng ch\u1ee7 c\u00f3 ch\u00fat h\u01a1i bu\u1ed3n khi \u0111\u1ec1 ngh\u1ecb v\u1edbi ng\u01b0\u1eddi l\u00e0m v\u01b0\u1eddn \u201cV\u1eady h\u00e3y ch\u1eb7t n\u00f3 \u0111i, \u0111\u1ec3 l\u00e0m g\u00ec cho h\u1ea1i \u0111\u1ea5t?<\/em>\u201d (Lc 13,7b). Nh\u01b0ng ch\u00fang ta l\u1ea1i th\u1ea5y h\u00ecnh \u1ea3nh c\u1ee7a m\u1ed9t v\u1ecb trung gian l\u00ean ti\u1ebfng :\u201cTh\u01b0a \u00f4ng, xin \u0111\u1ec3 cho n\u00f3 m\u1ed9t n\u0103m nay n\u1eefa, t\u00f4i s\u1ebd \u0111\u00e0o \u0111\u1ea5t chung quanh v\u00e0 b\u00f3n ph\u00e2n; may ra n\u00f3 c\u00f3 qu\u1ea3 ch\u0103ng, b\u1eb1ng kh\u00f4ng n\u0103m t\u1edbi \u00f4ng s\u1ebd ch\u1eb7t n\u00f3 \u0111i<\/em>\u201d. (Lc 13,8). B\u1ea1n c\u00f3 suy ngh\u0129 g\u00ec khi nghe l\u1eddi c\u1ea7u xin c\u1ee7a ng\u01b0\u1eddi th\u1ee3 l\u00e0m v\u01b0\u1eddn? t\u00f4i th\u1ea5y c\u00e2y v\u1ea3 th\u1eadt may m\u1eafn, kh\u00f4ng nh\u1eefng \u00f4ng ch\u1ee7 lu\u00f4n ch\u1edd \u0111\u1ee3i \u1edf n\u00f3, m\u00e0 ng\u01b0\u1eddi l\u00e0m v\u01b0\u1eddn c\u0169ng quan t\u00e2m \u0111\u1ebfn n\u00f3. \u201cXin \u0111\u1ec3 cho n\u00f3 m\u1ed9t n\u0103m nay n\u1eefa<\/em>\u201d.<\/p>\n\n\n\nTheo b\u1ea1n, cu\u1ed1i c\u00f9ng c\u00e2y v\u1ea3 c\u00f3 ra tr\u00e1i kh\u00f4ng, n\u00f3 c\u00f3 b\u1ecb ch\u1eb7t kh\u00f4ng?<\/p>\n\n\n\n
C\u00e2u tr\u1ea3 l\u1eddi \u1edf ch\u00ednh m\u1ed7i ch\u00fang ta, b\u1edfi v\u00ec ch\u00fang ta \u0111\u01b0\u1ee3c tr\u1ed3ng, \u0111\u01b0\u1ee3c y\u00eau, \u0111\u01b0\u1ee3c hy v\u1ecdng, \u0111\u01b0\u1ee3c ch\u1edd, \u0111\u01b0\u1ee3c ch\u0103m b\u00f3n…Hoa tr\u00e1i c\u1ee7a t\u00f4i c\u00f3 t\u01b0\u01a1ng x\u1ee9ng v\u1edbi nh\u1eefng g\u00ec Ch\u00faa \u0111\u00e3 ban cho t\u00f4i kh\u00f4ng? N\u0103m nay ch\u1eb3ng ph\u1ea3i l\u00e0 m\u1ed9t c\u01a1 h\u1ed9i \u0111\u1eb7c bi\u1ec7t cho m\u1ed7i ch\u00fang ta sao? C\u00e1nh c\u1eeda n\u0103m th\u00e1nh hy v\u1ecdng \u0111\u00e3 m\u1edf ra, b\u1ea1n \u0111\u00e3 b\u01b0\u1edbc v\u00e0o ch\u01b0a?<\/p>\n\n\n\n
N\u1ebfu ch\u00fang ta ch\u01b0a s\u1eb5n s\u00e0ng sinh hoa k\u1ebft tr\u00e1i hay c\u00f2n \u0111ang ng\u1eadp ng\u1eebng tr\u00ean con \u0111\u01b0\u1eddng s\u00e1m h\u1ed1i, ch\u00fang ta h\u00e3y c\u00f9ng nhau suy ngh\u0129 v\u1ec1 s\u1ef1 ki\u00ean nh\u1eabn c\u1ee7a Ch\u00faa v\u00e0 c\u1ea3 s\u1ef1 th\u1ea5t v\u1ecdng c\u1ee7a Ng\u00e0i n\u1eefa. H\u00e3y \u0111\u1ec3 cho Thi\u00ean Ch\u00faa ch\u0103m s\u00f3c b\u1ea1n nh\u01b0 ng\u01b0\u1eddi l\u00e0m v\u01b0\u1eddn kia s\u1ebd \u201cvun g\u1ed1c, b\u00f3n ph\u00e2n\u201d cho c\u00e2y v\u1ea3. C\u00f2n ch\u00fang ta h\u00e3y m\u1edf l\u00f2ng \u0111\u1ec3 nh\u1eadn l\u1ea5y nh\u1eefng h\u1ed3ng \u00e2n, kh\u01a1i l\u1ea1i ngu\u1ed3n \u00e2n s\u1ee7ng \u201cTin, C\u1eady, M\u1ebfn\u201d m\u00e0 ch\u00fang ta \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1ed5 tr\u00e0n trong ng\u00e0y l\u00e3nh b\u00ed t\u00edch r\u1eeda t\u1ed9i. V\u00e0 cu\u1ed1i c\u00f9ng, ch\u00fang ta h\u00e3y sinh hoa tr\u00e1i, b\u1edfi v\u00ec t\u00ecnh y\u00eau v\u00e0 l\u00f2ng th\u01b0\u01a1ng x\u00f3t c\u1ee7a Thi\u00ean Ch\u00faa th\u00ec v\u00f4 h\u1ea1n nh\u01b0ng c\u01a1 h\u1ed9i cho m\u1ed7i ch\u00fang ta th\u00ec c\u00f3 h\u1ea1n.<\/p>\n\n\n\n
\u01a0n Xin:<\/strong> Xin cho con lu\u00f4n ph\u00f3 th\u00e1c cu\u1ed9c \u0111\u1eddi trong tay Ch\u00faa quan ph\u00f2ng, v\u00ec bi\u1ebft r\u1eb1ng: T\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u may l\u00e0nh hay r\u1ee7i ro x\u1ea3y \u0111\u1ebfn cho con, \u0111\u1ec1u kh\u00f4ng ngo\u00e0i th\u00e1nh \u00fd Ch\u00faa quan ph\u00f2ng v\u00e0 gi\u00fap con ng\u00e0y m\u1ed9t n\u00ean ho\u00e0n thi\u1ec7n h\u01a1n.<\/em><\/p>\n\n\n\n<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00ab Homme, souviens-toi que tu es poussi\u00e8re \u00bb est une phrase du chant liturgique du Mercredi des Cendres que j\u2019entends chaque ann\u00e9e en y assistant. Chaque chr\u00e9tien, en recevant les cendres, ne fait pas seulement un acte de p\u00e9nitence, mais re\u00e7oit aussi un rappel de ses origines et de sa destin\u00e9e. En ce troisi\u00e8me dimanche […]<\/p>\n","protected":false},"author":1,"featured_media":5046,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[51,50,39],"tags":[10],"class_list":["post-5045","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-careme","category-jubile-esperance","category-meditation","tag-oblates-de-lassomption"],"_links":{"self":[{"href":"https:\/\/oblatesassomption.com\/index.php\/wp-json\/wp\/v2\/posts\/5045","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/oblatesassomption.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/oblatesassomption.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/oblatesassomption.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/oblatesassomption.com\/index.php\/wp-json\/wp\/v2\/comments?post=5045"}],"version-history":[{"count":4,"href":"https:\/\/oblatesassomption.com\/index.php\/wp-json\/wp\/v2\/posts\/5045\/revisions"}],"predecessor-version":[{"id":5052,"href":"https:\/\/oblatesassomption.com\/index.php\/wp-json\/wp\/v2\/posts\/5045\/revisions\/5052"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/oblatesassomption.com\/index.php\/wp-json\/wp\/v2\/media\/5046"}],"wp:attachment":[{"href":"https:\/\/oblatesassomption.com\/index.php\/wp-json\/wp\/v2\/media?parent=5045"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/oblatesassomption.com\/index.php\/wp-json\/wp\/v2\/categories?post=5045"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/oblatesassomption.com\/index.php\/wp-json\/wp\/v2\/tags?post=5045"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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